Everyone wants to talk about how defensive and heartless black women are without discussing how it happened.
Quotes
Try to imagine a life without timekeeping. You probably can’t. You know the month, the year, the day of the week. There is a clock on your wall or the dashboard of your car. You have a schedule, a calendar, a time for dinner or a movie. Yet all around you, timekeeping is ignored. Birds are not late. A dog does not check its watch. Deer do not fret over passing birthdays. Man alone measures time. Man alone chimes the hour. And, because of this, man alone suffers a paralyzing fear that no other creature endures. A fear of time running out.
Why do people make such a big deal about diversity? Why is it so important that a protagonist in a movie or novel be black? What does it matter if there are no Native-American themed dramas on television? I would argue that there is a strong correlation between diverse content, identity, and self-worth. What I mean is that it is important…no, it is imperative for children of color to see and read about strong characters that they can identity with. Characters that give them a sense of identity, expand their dreams, and increase their self-worth.
Life is mostly pain and struggle; the rest is love and deep dish pizza. For the cosmic blink of a moment we spend on this tiny dust speck of a planet, can we simply accept that love is love, including love that happens to be interracial, same-sex, or poly? Discrimination against love is a disease of the heart—and we get enough of that from the pizza.
I hope my daughter never feels this way at night.
Reparations suggests a conceptually coherent loss. The loss of land, the loss of labor power, etc. In other words, there has to be some form of articulation between the party that has lost and the party that has gained for reparations to make sense. No such articulation exists between Blacks and the world. This is, ironically, precisely why I support the Reparations Movement; but my emphasis, my energies, my points of attention are on the word “Movement” and not on the word “Reparation.” I support the movement because I know it is a movement toward the end of the world; a movement toward a catastrophe in epistemological coherence and institutional integrity—I support the movement aspect of it because I know that repair is impossible; and any struggle that can act as a stick up artist to the world, demanding all that it cannot give (which is everything), is a movement toward something so blindingly new that it cannot be imagined. This is the only thing that will save us.
Love is like a seesaw. Two people are working at something or one of you is just sitting on a piece of wood.
Here’s what it is like: I’m married to and live with my best friend. We cook for one another, laugh hysterically together, and have tons of sex, the vast majority of which involves just we two. Occasionally, one or both of us might make out with or even go to bed with somebody else. When this happens, communication is clear, standard precautions are taken (you know, like the ones single people use), and a good time is generally had by all.
I have no doubt that we are committed to each other, because we’re building a life together. Could he fall in love with somebody else? Sure, but our non-monogamous status doesn’t have much of an effect on that fact. He could also decide to run away and join the circus. There are no guarantees in life.
I think the most bizarre thing about monogamy to me is how often sexual exclusivity serves as a proxy for a real commitment. “Yeah, we’re together, I guess, because I’m not doing it with anybody else.” And the illusion that a monogamous commitment somehow makes a relationship more secure seems upended by the disruptive, obsessive, guilt-ridden emotions a monogamous person feels when he or she is (inevitably) attracted to somebody other than his or her partner.
My tone tends to be somber and straightforward when I talk about this topic, mostly because I don’t want to sound like I’m sensationalizing it. (Even though it’s the fu-king best. Seriously.)I’ve spoken to close friends who are sure monogamy is right for them, and I’m convinced they can pull it off, that they know what they’re doing. But most people I talk to fear non-monogamy because they’re afraid of their own insecurity, their own jealousy. And in truth there’s a pretty strong non-attachment practice built into it. In all the ways society tells me I’m supposed to own my husband, the fact is I simply do not. Does it always feel super easy? No. But it always feels true. I believe that being open and honest is the best way to challenge negative stereotypes of unconventional marriages like mine.
I met my husband when I was 22. If I felt at the time that I would have to spend the rest of my life having sex with him and only him, I wouldn’t have married him. I would’ve gone out into the world and gallivanted around until I felt like all the sex was out of my system, and I would’ve missed out on sharing my life with the best human being on planet Earth. But in our relationship, we don’t have to get anything out of our systems. Our sex drives are allowed to stick around, to accompany us throughout life, to remain a part of our individual personalities as well as our relationship as a couple. So in that way, I guess we are on fire. But please, don’t assume that we need to be doused.
I relate to this more than anything I’ve ever read on the subject of consensual non-monogamy. This reflects the agreement in my marriage accurately. <3
(Edit: Except for the running off to the circus part…. that would probably be me. :p)
Sometimes being a friend means mastering the art of timing. There is a time for silence. A time to let go and allow people to hurl themselves into their own destiny. And a time to prepare to pick up the pieces when it’s all over.
Make the first move, tell people how you feel, stop being so scared of rejection, stop feeling so engulfed with thoughts that aren’t even yours, and stop wasting your fucking time.