I find it not only disrespectful but, openly hostile to queer and trans people of color to invoke the Stonewall riots for this homonationalist white queer circlejerk. For you to say that Sylvia Rivera, Marsha P. Johnson and the other stonewall activists died for your individual right to get married is such a misnomber and a liberal interpretation of their radicalism. My trans sisters did not die so that you could get married, they did not die so that you could remove queer and trans people of color (especially twoc) from the LGBTQ rights movement, they did not die so that you could spend billions on your individual rights all the while ignoring queer and trans individuals dying in the streets (suffering from homelessness, abuse, violence, poverty, etc.), they did not die so that this movement that they built could become a movement led and dominated by white gay men. Because what you get wrong when you invoke these names is that these women, these phenomenal trans women of color, did not want integration into the current queerphobic and transmisogynistic society, they did not want the homonationalism and gay liberalism that is so prevalent now, they wanted queer and trans liberation.
I am so tired of seeing their names invoked, and their legacies erased in order to uphold homonationalism. Because how do you say “thank you Stonewall activists” but, at the same time ignore everything they stood for and their descendants of color? How do you disregard their message of liberation in favor of your goal of integration? Why do you insist on speaking over them? Why do you insist on changing their message? Why are marriage equality activists invoking their names all the while wearing Human Rights Campaign pins (an organization that facilitates racism and transmisogyny; and supports companies that perpetrate violence against queer and trans people of color).
Why are these trans women of color forced to endure violence and erasure even in death?
Signal boost
oppression
‘My Hijab Has Nothing To Do With Oppression. It’s A Feminist Statement’
Not all Muslim women cover their bodies. Not all Muslim women who do are forced to do so. Like freelance writer Hanna Yusuf, who chooses to wear a hijab in a daily act of feminism. In a new video for The Guardian, Yusuf challenges stereotypes by setting out to reclaim the choice to wear a hijab as “a feminist statement.”
For more on on how the hijab helps women reclaim their bodies watch the full video here.
what year is it, when you’re black?
2015? 1962? 1845? 1781? 1655?
what year might it as well be?
how does antiblackness change or experience of time itself?
what does the passage of time mean when no matter when or where it is perpetually open season on our black asses?
The first time a man slaps me on the ass,
I am fourteen years old, bussing tables at a family restaurant.
He asks where I go to college and laughs.
I laugh too but the sound gets caught in my throat.
I haven’t even been kissed for the first time yet.
I have always been told that “boys will be boys”,
so when I come to accept that men will be men,
nobody corrects me.
He wraps his arm around my waist,
hand warm on the place my work shirt rides up
above my khaki shorts—
and frowns when a waitress shoos him away.
I thank her nervously. I’m worried that she’ll think poorly of me.
I trap the word slut in the back of my throat with the laughter.
She tells me that the customer is always right,
so I have to be polite, but I can still say no
if I do it quietly.When I first learn that no does not always stop
slipping lips and wandering hands,
I am sixteen years old in a plaid miniskirt.
I am told that it is my fault for being tempting;
and it feels like the truth.
I already refuse to wear shorts outside of the house.
It makes me nervous to be alone somewhere with another person
when I have a dress on.
I throw out my miniskirts and I apologize.By this time, catcalls make me jump out of my skin.
I never figure out how to take them as a compliment.
I always get uncomfortable when men make jokes
about why women go to the bathroom in groups.
Nobody likes to hear that we are taught from the youngest age
that we should never go anywhere
alone.The second time that no does not stop someone,
I am nineteen years old in the passenger seat of a pickup truck.
My date pulls up in front of my house
but hits the door lock instead of letting me out,
wraps his hand around my throat
because I told him I just thought we should be friends.
When I cry later to my mother about it,
she only asks if he’d been drinking
because you know how men can get sometimes.And I do know how men can get sometimes.
On another date, I am told by a man
that it will be my fault if he ever goes too far
because his brain is wired like an animal.
I want to say that even my dogs recognize the word no,
but I am afraid of how he might react so I don’t argue.
I sit through the rest of the date with a smile on my face.
We even kiss afterwards.
And it is not the last time I try to make kissing into a bandage
for something that never should have happened.The third time is only a few months later.
The third time is the worst time.
When I first say no, I think maybe he doesn’t hear me
but it has nothing to do with volume.
It takes me years to lay on a hammock again.
Spring might always remind me of bursting instead of blooming.I carry my keys just to walk to the mailbox at night.
I’m too paranoid to jog down my street alone.
I am groped on the sidewalk,
I am groped on the bus,
and even once at the grocery store.Newly twenty-one years old,
I am followed all the way to my friend’s car
by a group of men who stand around
laughing and jeering and banging on the windows.
It is the last time I ever let a man buy me a drink at a bar.I have men in my life who call themselves my friends
who put their hands on my hips and my thighs
without my permission.
There is no question.
They do not think they have to ask.
They laugh when I bristle.
They call me bitchy when I tell them to back offbut it takes twenty-two years for me to realize
only I have a right to my body.I used to bite my tongue, but I do not say NO quietly anymore.
I bark my discomfort like an old dog,
weary and uncomfortable even in its sleep.
history repeats itself
shoutout Sista Soulja.
Happy Juneteenth! This holiday marks the end of the official institution of slavery in the United States, and was historically widely celebrated by black Americans. The photo above is of a 1905 celebration in Richmond, Virginia.
On this day in 1865, enslaved people in Texas were informed of their freedom, two years following the Emancipation Proclamation. Also on this day, the Civil Rights Act of 1963 was passed, after an 83 day filibuster in the US Senate. This is the 150th anniversary of Juneteenth, meaning that official chattel slavery ended in the United States only six generations ago.
This is an important day to remember and honor all those who struggled against this titanic evil- those whose names we know, and the countless others whose resistance was not recorded and lost to history.
“Racist are inherently intellectual cowards.”
He broke her down. This is why white people cannot have locs.
THIS.
racism isn’t a mental illness